The Most Haunting, Yet Undeniable Truth in the Bible

I will never forget the day I sat with a group of young men who had recently become Christians. They had grown-up in a country with few Christians and limited access to the gospel. They received Christ with great joy, but were immediately struck by the reality that no person in their families, living or dead, had heard. They asked, “What is to become of our family? No one ever told them about Jesus?”

Questions about what happens to unevangelized is more than a theoretical exercise. It is attached to faces, names, and experiences. Honestly, I wish I could ignore the question; however, the consequences are too great. Millions have not heard and the Bible is clear, unless a person hears and personally responds to the gospel, there is no hope for salvation. People are not protected from wages of sin because they have never heard. God’s mercy and justice do not allow for a broader path to forgiveness through ignorance.

1. Humans are condemned because of personal sin and idolatry.  

Many mistaken believe that those who have never heard are innocent; however, Paul’s letter to the Romans shatters this myth of an innocent unbeliever. According to Romans 1, all people are idol worshipers. Because of God’s creation, men and women experience inward emptiness or guilt. Neither of these experiences draw us to God; instead, humans fashion religion (or man-made worship) to eliminate guilt or they worship the creation. Both reactions violate God’s first and second commandment. The Bible says that everyone on the planet has sinned, created idols, and worshiped wrongly.

Romans 3:23 says, “All have sinned and fall short of the Glory of God.”

Romans 6:23 says, “The wages of sin is death. . .”

Those who have not heard are not right with God in their ignorance; the truth is, they are enemies of God because of their knowledge.

2. The mandate and mission of the Scriptures exposes the futility of this claim.

Many have observed, if a person is free from judgement if they remain ignorant, then the most wicked act one could commit would be tell them. If ignorance is an excuse, telling creates instantly culpability. By preaching, you condemn some to hell.

The problem is, even a cursory reading of the NT shows the first Christians compelled to proclaim Christ to the whole world. They preached the message far and wide because Jesus had commanded them. Paul’s passion was to, “Evangelize where Christ has not been named.” (Rom 15:20). He sought to evangelize to the ends of the earth because he knew that God’s gift of salvation, placed him under obligation to those who had never heard. (Rom1:14-15) This cost him his life

It may be possible for someone who does not affirm the full authority of scripture to embrace a broader path of inclusivism. But, I do not believe that anyone who takes the Scriptures seriously can do so without denying significant parts of the New Testament.

3. The consequences are too great to be wrong on this issue

Philosophers refer to Pascal’s Wager as a reason to believe in God. In Pascal’s work Pensèes he describes a simple bet. To summarize, a person must bet whether God exists or not. If a person believes, and God exists, she has won everything. If God does not exist, she has lost nothing. However, if she does not believe in God and he does exist, she has lost everything. The wise bet, he claimed was to believe in God.

Many philosophers have argued that this formula is problematic. For the sake of this post, we will leave that discussions to my philosopher colleagues. However, considering the implications of our current discussion, a similar wager could be used.

If (unconvinced by my previous two points) someone believed that those who had never heard would not face God’s judgement, no harm has been done by aggressively seeking to obey Jesus’ commission to make disciples of all nations. However, if I am right, our lack of obedience sentences millions to an eternity separated from God. The consequence is simply too great.

Sometimes, when I travel to places where clear proclamation of the gospel is lacking and when people who reject my witness, because mine is their first encounter, I wish I could believe differently. The numbers are so great, eternity is so long, the penalty for sin and idolatry is so severe. However, my heart and mind is captive to the Word of God, and I believe that Scripture clearly teaches that a person must hear the gospel and intentionally place their faith in Christ to be saved. Therefore, we must continue to proclaim Christ to the whole world. 

How Long, O Lord

When he opened the fifth seal, I saw under the altar the souls of those who had been slaughtered because of the word of God and the testimony they had given They cried out with a loud voice: Lord, the one who is holy and true, how long until you judge those who live on the earth and avenge our blood? (Revelation 6:9-10)

Here we are again, staring with disbelief at social media feeds and news updates. Another tragedy. . . Another act of evil. . . Another round of questions. 

In the past, we have tried to address questions about God and tragedy (click here and here for recent articles). All of those answers hold in the light of the most recent shootings in Texas. There is still another question. When Christians are killed as a result of their testimonies, our hearts break, and we can cry out to God with the same prayer that has echoed through the centuries — How Long? In the passage above, we can see several response points for the missional believer.

Read the entire post at the CGCS

Mayhem and the Misson

Our country has been once again rocked by an act of savagery beyond the scope of our imagination. Questions swirl. Politicians seek policy answers. Parents struggle to answer questions from their children. Pastors search the scriptures for a sermon. These days test the hearts and minds of all thinking and feeling human beings. As we pray and as we ponder, one question presses in on us. “What is God’s Mission in this Mayhem?”

Read the entire post at the CGCS.

The Other Prodigal Son

In Luke 15, Jesus depicts God’s compassion for the lost by telling one long story with three chapters. The last of these is popularly called “The Parable of the Prodigal Son.”

We all know the story of a young son who dishonors his family by claiming his inheritance while his father was alive and then squandering it. He returns home to the open arms of his loving father. Many use the story as a warning about the pain of rebellion and the forgiveness of God.  These are fine points, and even true. However, this reading misses a key point – in fact, it misses what I think is the main point of Jesus teaching.

Take a few minutes and read the story in Luke 15: 11-31.

Did you notice how abruptly the story ends? One son is at home and another in the field. Despite the joyful return, one son remains lost. You see, the prodigal is not the son we usually label, the one who came back home. The prodigal son stubbornly remains in the field — he is the older son who refuses to celebrate with the father.

Read the entire post at the CGCS.

Why White Supremacy Frustrates the Mission of God

A Missiological Response to Charlottesville Tragedy

In the immediate aftermath of the events in Charlottesville, Virginia I felt that I needed to write something on behalf of our Center for Great Commission Studies. But, I did not want to merely repeat what others were already saying; it didn’t feel that was a good use of time and would not be helpful. I think we can all agree that white supremacy, racial superiority, the KKK, alt-Right, neo-Nazis, have not, and are not, embracing the Christian message.  Also, our mandate centers on the advancement of the Gospel around the world, not social and political issues.

Read the entire post at the CGCS.